A walk from Strath Suardal

We’d been promised a fine day for the Monday when a longer walk was planned, but it was grey and overcast when I woke up. It stayed like that during a long drive across the island, taking about an hour, to Broadford where we stopped to stock up with supplies for our dinner. A gang of workmen beat us to the sandwich counter and nearly cleaned it out leaving us a limited choice! We grabbed most of what was left! There was a strong, cold wind blowing offf the sea and I was beginning to doubt that I’d brought enough layers with me.

Returning to the minibus we drove down a narrow lane to Strath Suardal where we parked up near the ruined former Parish Church of Cill Chriosd (Christ’s Church) and graveyard. There was still a cold wind – although not as strong as by the coast – but there were signs that the cloud was beginning to clear.

We booted up, wrapped up, and set off down a path on to the moors, following the route of an abandoned railway line that at one time was used to transport marble from nearby quarries which had been in use until the early 20th Century.

Further on, athe OS map showed that we were walking through a wooded area, there wasn’t a tree in sight. Just lots of peat bogs.

The path headed towards Loch Eishort – a sea Loch

As we approached the shore we could see the Isle of Rhum on the horizon.

Close to the shore we could see the remains of a ruined crofting settlement. This had once been the village of Boreraig whose population had been forcibly removed during the Highland Clearances – a notorious event in Scottish history.

In the 18th and early 19th centuries landowners, particularly Clan chieftans who had been absorbed into the British ruling elite following the Battle of Culloden, livng extravagent lifestyles accumulated large debts so looked to maximise their income by raising their tennants rents. However, they soon discovered that they could make more money by establishing large-scale sheep farms on the land. To achieve this they brutally evicted their tennants, who scraped a living by crofting, small scale fishing and gathering kelp from the sea shore. Families were forcibly ejected from their homes and, in some cases the thatched rooves were put to the torch. Often the landlords “offered” “assisted passages” for their tenants to emigrate, notably to Canada, and Australia. In practice, the landless tennants had nowhere else to go so had little choice but to board the ships the landlords arranged to carry them away. Conditions on the ships were poor to say the least and many of the passengers died of disease or hunger before they reached their destination.

Boreraig was one of the last village to be “cleared” in 1852 by their landlord, Lord Macdonald. His motivation, apparently, was ‘benevolence, piety, and humanity … because they were too far from the church‘. (source : https://canmore.org.uk/site/11562/skye-boreraig). Nothing to do with naked greed, then! Today the remains of the tennants’ homes bear witness to the tragedy.

The ruined Clearance village
Another view of the ruined village

After a short stop to contemplate the ruins, the injustice, lack of benevolence or piety and the inhumanity, we carried on along the shore of the loch, stopping after a while to eat our dinner on the rocks overlooking the water

Looking up Loch Eishort – there’s a hint that the cloud is beginning to clear!
Looking down the loch towards Rhum
Looking back up the loch – the cloud definitely clearing

We carried on, gently climbing and then turned a corner to be greeted by a view of the Black Cuillins – clear of cloud (well almost completely clear) for the first time during our stay on Skye.

Looking towards the Black Cuillins

These iconic mountains are composed of gabbro, a coarse igneous rock, also found on Carrock Fell in the Lakes which I’d climbed a few weeks before. The Black Cuillins, though are almost certainly well out of my comfort zone these days.

The weather continued to improve

Eigg and Rhum, two of the “Small Isles”
Passing Suisinish, another Clearance Village. The ruins were not as visible and obvious as at Boreraig

The geologist Sir Archibald Geikie witnessed the forced evictions from Suisinish: ‘As I was returning from my ramble a strange wailing sound reached my ears at intervals on the breeze from the west. On gaining the top of a hill on the south side of the valley, I could see a long and motley procession wending along the road that led from Suisnish. It halted at the point in the road opposite Kilbride, and there the lamentation became long and loud … Every one was in tears; … and it seemed as if they could not tear themselves away. When they set off once more, a cry of grief went up to heaven; the long plaintive wail, like a funeral coronach, was resumed; and, after the last of the emigrants had disappeared behind the hill, the sound seemed to re-echo through the whole wide valley of Strath in one prolonged note of desolation’.

Taken from “Western Seaboard: An Illustrated Architectural Guide”, by Mary Miers, 2007. Published by the Rutland Press http://www.rias.org.uk

https://canmore.org.uk/site/11423/skye-suisnish

Carrying on along the path, the rounded hills of the Red Cuillins began to dominate

I could probably manage to climb some of these if I put my mind to it!

A panorama of the Back and Red Cuillin ranges

The path continued on towards the loch shore and then veered off and joined the minor road to Broadford. A mile or so along the tarmac, dodging a few cars, and we were back at the ruined church and graveyard.

It had been a good, walk with great views and historic interest.

We all changed out of our boots and drove back to Portree where we parked up and headed off to the pub for our evening meal. I snapped this view across the loch towards the mountains from the car park after our meal.

A good way to end our last full day on Skye. We had a ferry to catch the next morning.