“Something in Common” at Blackwell

A couple of weeks ago we decided to drive up to the Lake District to visit one of our favourite places – Blackwell, the Arts and Crafts style house near Bowness. We hadn’t been there for over two years (yes, you know why) but we were keen to see the latest exhibition there – Something in Common – featuring the works of James Fox, a textile artist from Glasgow, now living in Lancaster. His recent work delves into the history of land rights and land ownership, posing the question – Who Owns England? – and the Blackwell exhibition takes up this theme, exploring the “right to roam” and is part of their ‘Year of Protest’ programme, featuring artists who use craft as a form of tool for social change and revolt.

I spend quite a lot of my leisure time out walking on the moors and mountains and kind of take it for granted that I can do that. But that wouldn’t always have been possible. In many areas landlords forbid the hoi poloi accessing their estates on the moors that they used for hunting and shooting. But as working people started to have more leisure time walking and hiking became more popular, leading to frustration where they couldn’t gain access to what they saw as open land. This led to protests and mass trespasses, the most well known being that on Kinder but there were others, two examples being the trespasses on Winter Hill in 1896 and Latrigg, near Keswick, in 1887. We’re free to walk on all of those hills now, but despite the  Countryside & Rights of Way (CRoW) Act of 2000 the Right to Roam only applies to “open access land”, which comprises about 8% of the mountains, moors, heath, and coastlines in England and Wales. (Scotland has a different legal system and the The Land Reform (Scotland) Act 2003 allows everyone access to most land and inland water in Scotland for “certain purposes”.) People campaigning and fighting for the Right to Roam have never gone away, including veteran campaigner John Bainbridge, who sometimes comments on this blog 🙂 – his book is worth a read.

Of course, there’s a balance between access and respecting people’s property and in Scotland exempts land where there are buildings, private gardens, land where crops are growing, schools and school grounds sports grounds.  The legislation also requires the right to roam to be exercised “reasonably and responsibly” and I’m sure that the vast majority of people would respect this. I can’t see any reason why the same approach shouldn’t be applied to England and Wales. Yet many wealthy landowners think otherwise and resist any extension of the Right to Roam.

During lockdown, where travel was restricted, James Fox started going out exploring the countryside close to his home in Lancaster. In particular, the Abbeystead Estate in the Forest of Bowland. the estate is owned by the Duke of Westminster and before the CRoW Act access to many parts of the wild moorland was restricted. I experienced this 20 or so years ago I used to go walking in Bowland regularly and know that I strayed off the permitted track more than once.

The works on display were created by a combination of hand stitching, machine embroidery and digital media. A small number of works from the Lakeland Trust’s collection, including paintings by Lowry, Ben Nicholson and Sheila Fell were included in the exhibition and there were two “soundscapes” playing

the Political Soundscape

a series of speeches by protesters and politicians who thought for the Right to Roam, Political Soundscape reflects the deeply emotional relationship between people and the land throughout history. Together, the readings are a testament to the ability of everyday people to affect positive social change when their voices rise as one.

and the Bucollic Soundscape

Featuring a series of poems by writers who were inspired by the landscape, Bucolic Soundscape reflects the enduring and affectionate relationship that people have with the land.

A two sided quilt A Patchwork Quilt (2021) illustrates the two different sides to the gouse shooting on the Abbeystead estate,

the front displaying images associated with grouse shooting

while the reverse highlands the “hidden” aspects of the use of the land for this leisure pursuit – restricted access, eradication of predators and “unwanted” wildlife and vegetation, burning of the land and other environmental issues.

One of three videos running on a loop showed how this banner had been created

The Rewilding Plinth (2022) raised questions about how the grouse moors impact on the ecology of the moors. He also raises the question of what impact “rewilding” – returning the land to it’s natural environment – could have on tenant farmers

and how, depending how it’s done, could have other adverse effects on the land.

The frieze running along the wall is part of the exhibition and symbolises how the land is “fenced in” to prevent access. The frieze design reminds me of some of the wallpaper designs by Morris and Co., particularly “trellis
Sheila Fell – “Cumbrian landscape” (1967)

It’s a small exhibition, but inspiring and thought provoking, and we felt it was definitely worth the visit. Of course, we also took the opportunity to revisit the house and have a light meal in the cafe, after which we took another look around the exhibition.

And I never tire of the view from the gardens over Windermere towards the Coniston fells.

It was still early afternoon as we left the house, but we felt that we weren’t ready to return home. So what to do next?

Little Amal comes to Wigan


On a wet and windy afternoon Wigan was privileged to welcome Little Amal to our town. She was almost at the end of her 8,000 km journey from Gaziantep nearthe border of Syria and Turkey to Manchester. On the way she had travelled through Turkey, Greece, Italy, France, Switzerland, Germany and Belgium before arriving in the UK. After Wigan she will travel to Rochdale and then, on Wednesday, will come to the end of her odyssey in Manchester.

Little Amal is a 3.5 metre puppet by War Horse creators Handspring Puppet Company of a young girl refugee from that troubled and war torn region of the Middle East. Her journey has been undertaken to bring attention to the plight of young refugees forced to risk arduous journeys for the chance at a better life.

The project’s website tells us

Little Amal’s story began in Good Chance Theatre‘s award-winning play, The Jungle. The critically-acclaimed production was based on the stories Good Chance’s founders Joe Murphy and Joe Robertson encountered when they created their first Theatre of Hope in the 2015 Calais refugee camp. Little Amal appeared as a character in The Jungle who represented the hundreds of unaccompanied minors in the Calais camp who were separated from their families.

Walking with Amal website

Sadly, there are many people in this, and other countries who are unsympathetic or even hostile to refugees. They don’t want any “foreigners” or aliens “over here”, despite the horrors taking place in the countries where they have left, for which the UK and other Western countries bear more than a little responsibility.

They don’t understand

no one would put their children in a boat
unless the sea is safer than the land
no one burns their palms
under trains
beneath carriages
no one spends days and nights in the stomach of a truck
feeding on newspaper unless the miles travelled
means something more than journey.
no one crawls under fences
wants to be beaten
wants to be pitied

Extract from Home by Warsen Shire

As we left home it began to rain – very heavily – and we got drenched walking along the canal to Trencherfield Mill. Little Amal was due to arrive at 3 pm but this was delayed by 30 minutes due to the weather as the rain continued. We were already soaked, so it hardly mattered.

Waiting for Little Amal

Eventually Amal arrived, to be greeted by the Wigan Community choir. She passed through the crowd gathered in the mill yard and stopped to watch a the local WigLe Dance company who performed bravely in the rain.

She was then welcomed by local dignitaries, including The King of the North, Andy Burnham, the Mayor of Greater Manchester, who used to be MP for nearby Leigh.

Little Amal meets Andy Burnham

She then continued, walking along Pottery Road and Southgate before doubling back along Wallgate to The Edge conference centre for a performance by Manchester Street Poem – an art collective of former homelessness people.

Despite the awful conditions there was an impressive turnout from the people of Wigan braving the elements. Yet we were all wrapped up in raincoats and many with umbrellas. What we experienced was nothing compared to what refugees have to endure.

The spectators clearly enjoyed seeing this impressive puppet. It almost seemed as she was a real person – it seemed as if the puppeteers, although in full view, were not there, which is a credit to both their skill and the work of the people who created Amal.

I hope that they also took away with them an appreciation and some sympathy for the plight of the refugees.

no one leaves home unless
home is the mouth of a shark

Home by Warsen Shire



Our last day in Northern Ireland. Our ferry to Liverpool didn’t leave until 10:30 in the evening for an overnight sailing, so we took the opportunity to visit Belfast. Driving into the city we passed Stormont, the home of the Northern Irish Assembly and decided to stop to take a look. We parked by the entrance to the estate, at the bottom of the mile long, tree lined, Prince of Wales Avenue which runs from the Upper Newtownards Road to the Parliament Buildings. We walked up the avenue right up to the foot of the steps of the building, passing the statue of Lord (Edward) Carson by L.S. Merrifield.  Carson was leader of the Irish Unionist Alliance and Ulster Unionist Party between 1910 and 1921,and led opposition to Home Rule for Ireland. The statue was financed by public subscription and unveiled in June 1933.


It’s an impressive building, completed in 1932. The architect was Sir Arnold Thornely, who was based in Liverpool. He designed the building with perfect symmetry and symbolism, such as the building being 365ft wide representing one foot for every day of the year; having six floors and six pillars at the entrance, one for each county in Northern Ireland.


It originally was home to the Parliament of Northern Ireland which was created under the Government of Ireland Act 1920, after 6 of the counties of the Irish province of Ulster had voted to remain part of the United Kingdom when Ireland was given independence from British rule. The Parliament was dissolved with the imposition of direct rule from Westminster March 1972 at the height of “the Troubles”. It was also home to the short-lived Sunningdale power-sharing executive in 1974.

Following the Good Friday Agreement, signed on 10 April 1998, a new single chamber Northern Irish Assembly was established. Elections were held on 25 June 1998 and the New Northern Ireland Assembly met for the first time on 1 July 1998 . Politics are complicated in Northern Ireland and the new Assembly was suspended in October 2002 but after negotiations it was restored on 26 March 2007.


Today, the Assembly is responsible for making laws on transferred matters in Northern Ireland and for scrutinising the work of Ministers and Government Departments.

There are free guided tours of the building Monday to Friday at 11.00am and 2.00pm and during Summer recess tours are  available every hour on the hour from 11:00am to 3:00pm. So we decided to to take advantage of this.

After passing through security we walked round to the front entrance of the building and entered the Great Hall which is clad in Italian travertine marble.


We met up with our tour guide who gave us a history of the building and pointed out some key features of the hall. For example he told us that the very grand blue, red and gold painted ceiling of the Great Hall hasn’t been touched since it was first painted in 1932 as a special paint, formulated by Heaton, Tabb & Co. of London, was used.


Hanging from the ceiling is a grand chandelier, originally hung in Windsor Castle, where it had been a gift of Kaiser Wilhelm II of Germany. It had been sent to Belfast for safe keeping during WW1 and it had never been returned! Two smaller versions, produced in the Harland and Woolf shipyards, hang to either side.


Next we moved through to the Senate chamber, passing through an ante-room where there are portraits of two of Northern Ireland’s literary greats – C S Lewis and Seamus Heaney – painted by Ulster artist Ross Wilson


Each portrait bears a famous quotation from the respective writers which have particular relevance to the Northern Irish peace process.

We then moved into the Senate chamber itself, with its red leather adversarial seats in two parallel blocks of benches remains as it was originally designed.


As the Northern Irish Assembly doesn’t have a higher House, the Senate chamber is now used as a committee room.

There are two notable painting hung in the room. One by William Conor of the opening of the Northern Irish Parliament in 1921 which took place in Belfast Town Hall.


The other is by Belfast artist Noel Murphy. ‘The House will Divide’, shows all the Members elected in 1998 to the Northern Ireland Assembly.


There were several well known faces – in the painting, that is.

We then moved across the building into the Assembly chamber


In the ante-room, this sculpture commemorates the historic Hilsborough agreement, that allowed the devolution of policing and justice powers to the Northern Ireland Executive.


It’s much more modern than the Senate chamber, having been reconstructed and refitted following a major fire caused by an electrical fault, on 2nd January 1995 which destroyed the Assembly Chamber.


There are 108 Members of the Legislative Assembly (MLAs), 6 from each of the 18 electoral constituencies in Northern Ireland.


Unlike Westminster where the Government and Opposition face each other in the Northern Irish Assembly chamber a Scandinavian model has been used with the benches in a horseshoe in an attempt to reduce adversity and conflict.


International Brigade Monument

This monument to the British Battalion of the International Brigade that fought for the Republican Government against Franco’s Fascist uprising, stands in Jubilee Gardens on the Southbank in London, near the old City Hall and the London Eye. 4.5 metres high, it portrays four figures supporting a fifth wounded and kneeling figure. It was sculpted by Ian Walters, a Socialist who also created other memorial sculptures, including the statue of Nelson Mandela, not far away across the Thames in Parliament Square.

The International Brigades were a group of idealistic young adults who left their homes and families and risk death to fight for a cause they believed in. Some may see parallels with those travelling to Syria to join the so called “Islamic State”. But the International Brigade volunteers were going to fight to defend a legitimate government threatened by fascists, while those travelling to Syria today are supporting an organisation commiting atrocities, which has much in common with the most viscious Fascist regimes.

I have a personal connection with the International Brigade as a relative, Will Paynter, my Granmother’s cousin, an activist in the National Union of Mineworkers and the Communist Party, was involved in the recruitment of men to fight for the Brigades in the Spanish Civil War. In March 1937 he was sent to Spain to look after the interests of the British Battalion.

This is an extract from a speech he made to the TUC in 1938 seconding a resolution of support for the Republicans

It must be clear to every delegate in this Congress that the issue in Spain is one of which the outcome will not only determine the destinies of the people of Spain; it must be clear to everyone that the outcome of the conflict in Spain will involve the destinies of the people of all countries…. The conquest of Spain can well mean the commencement of further attacks upon other European democracies, and therefore I am pleading with this Congress that we should regard this matter not merely as one of solidarity, but as an issue of self-preservation for our trade unions in this country.

Gerd Arntz – Artist and Activist

Gerd Arntz

(Source: Gert Arntz web archive)

While visiting the Art Turning Left exhibition at the Tate in Liverpool last week, I was particularly taken by a small number of simple wood cut prints with a political message by the German artist Gerd Arntz. I’d never heard of him before, but, curious, I decided to try to find out more.

Although he was born into a wealthy family, he became a committed socialist. Moving to Dusseldorf in 1919, and the year after he joined the Cologne Progressives, a group of Communist artists based in Cologne and Düsseldorf. He was a “council communist” who advocated the formation of worker’s councils, like the Soviets that preceded the Russian Revolution of 1917, to replace the existing state apparatus.

He created woodcuts for the ‘Allgemeine Arbeiter Union’ (General Labor Union) as well as the Communist ‘Intenationale Arbeiter Hilfe’.

(source – Creative Review)

In 1925, he took over Otto Dix’s studio in the city. Throughout his life, he specialised in producing woodcuts and linoleum cuts, criticising social inequality, exploitation and war – a technique that allowed reproduction and widespread dissemination of images for propaganda purposes.


Bürgerkrieg (woodcut 1928)

Linocut print by Gerd Arntz

The Third Reich (Linocut, 1934) 


Strike (Woodcut 1936)


His prints were exhibited, sold to sympathetic art lovers, and published in left wing magazines.There’s a good selection of his images here.

In 1926 he was recruited by Otto Neurath to design pictograms and further develop ISOTYPE – the International System of Typographic Picture Education –at that time, a revolutionary approach to communicating complex information using symbols.  From the beginning of 1929 Arntz worked at the Gesellschafts- und Wirtschaftsmuseum (Social and Economic Museum) directed by Neurath in Vienna, and designed around 4000 pictograms which could be used to symbolise key data from industry, demographics, politics and economy, transcending language barriers.

In 1930 they produced the Atlas Gesellschaft und Wirtschaft a statistical atlas on society and the economy with charts and diagrams using the pictograms.



"Numbers of motor vehicles in the world" (USA and rest of the world).

A selection of around 600 of Arntz’s pictograms are available on-line at the Gerd Arntz web archive website. Here are a few examples.







gerd arntz archive

(source Austin Kleon)

Today these symbols and pictograms have a very familiar look. Just check out your clip art collection or look at the icons used on your phone, tablet and computer. Similar symbols are used in all sorts of applications, including representations of statistical data. But in the 1930’s they were revolutionary, from both an artistic and political perspective.

In 1934, Arntz fleeing the fascist regime in Austria, emigrated to The Hague, and in 1934, he published a series of prints warning against the danger of Nazism. In 1943, after the German invasion of the Netherlands, as a German citizen Arntz was conscripted into German military service, but deserted to the French Resistance in 1944. After the war he moved back to the Hague and continued to work as a graphic designer. He also remained a committed socialist to the end of his life in 1980.

Elf and Safety

There was a new comedy programme that started on BBC last week, written by Ben Elton. It’s all about Gerald Wright, a Health and Safety Department chief from the fictional town of Baselricky, somewhere in the south of England. Very funny I’m sure – except it isn’t and it’s had a real panning from the critics. But the premise that it’s hilarious to make fun of people involved in protecting people at work from accidents and ill health has become generally accepted.

In recent year the trend in the media and the entertainment industry has been to mock, misrepresent and ridicule the whole idea of health and safety. This has played into the hands of a government which has an ideological agenda to remove anything that gets in the way of the pursuit of profit.

Well, just in case anyone thinks they’re right, a lack of regulation and a disregard for health and safety led to this

the collapse of a building in India which resulted in the death of a large number of Indian textile workers.

Ben Elton, who made his name as an “edgy” radical comedian really ought to know better.

The Masque of Anarchy

peterloo plaque

Rise like Lions after slumber
In unvanquishable number,
Shake your chains to earth like dew
Which in sleep had fallen on you-
Ye are many – they are few.”

The Manchester International Festival is held every two years in July. Unfortunately, it inevitably coincides with my summer holiday so although it usually includes a number of events I’d like to attend, I end up missing out. One event I’ll be sorry to miss this year is the performance of Shelley’s epic poem “The Masque of Anarchy”  by Maxine Peake.

A ballad with 38 verses, Shelley wrote the poem on 5 September 1819 when he was living in Leghorn in Italy in response to the news of the “Peterloo massacre” (also known as the Battle of Peterloo) that took place in Manchester on 16 August of that year.

As I lay asleep in Italy
There came a voice from over the Sea,
And with great power it forth led me
To walk in the visions of Poesy

(Picture source: here)

Fifteen people had been killed and a large number seriously injured (estimates vary, but there may have been as many as 700)  when the Yeomanry cavalry (mainly volunteers from the upper classes) charged into the crowd at a large peaceful demonstration and meeting of some 60,000 people organised by the Manchester Patriotic Union, a group agitating for parliamentary reform, which was addressed by the well-known radical orator Henry Hunt. The events took place on what was then the open land of Peter’s Field, now a built up area in the city centre around the former Free Trade Hall.

File:The Massacre of Peterloo.jpg

Cartoon by George Cruikshank. The text reads: “Down with ’em! Chop em down my brave boys: give them no quarter they want to take our Beef & Pudding from us! —- & remember the more you kill the less poor rates you’ll have to pay so go at it Lads show your courage & your Loyalty” (Picture source: Wikipedia)

The ruling class used the event as an opportunity to attack the reform movement.  Viscount Sidmouth, the Home Secretary, sent a letter of congratulations to the Manchester magistrates for the action they had taken. Parliament also passed the Six Acts in an attempt to prevent such meetings happening again. The organisers were put on trial, being charged with  “assembling with unlawful banners at an unlawful meeting for the purpose of exciting discontent”. A number of the leaders, including Henry Hunt were found guilty and jailed.

So in the short term, the events on the 16th August were a setback for the reform movement. But it’s legacy endured and today Peterloo is remembered as one of the pivotal events in the struggle of working people to achieve the vote and improve their lot.

Although Shelley wrote the poem immediately after hearing news of the massacre, it wasn’t published until 1832. He had sent the manuscript for publication in The Examiner but the editor, Leigh Hunt, withheld it because he “thought that the public at large had not become sufficiently discerning to do justice to the sincerity and kind-heartedness of the spirit that walked in this flaming robe of verse.”

File:Percy Bysshe Shelley by Alfred Clint crop.jpg

Percy Shelley (picture source: Wikipedia)

It isn’t his best poem, but it’s one of his most stirring, demonstrating Shelley’s raw emotion, passion and commitment to the rights of ordinary people. It remains one of the greatest political poems in the English language.

‘And that slaughter to the nation
Shall steam up like inspiration,
Eloquent, oracular;
A volcano heard afar.

And these words shall then become
Like oppression’s thundered doom,
Ringing through each heart and brain
Heard again, again, again –

Rise like lions after slumber
In unvanquishable number
Shake your chains to earth like dew
Which in sleep had fallen on you.
Ye are many. They are few.’

Civil War in Wigan

2012-05-26 14.01.52

On Saturday, while we were in town, we went to watch a display by the Lieutenant-Colonel John Lilburne’s Regiment of Foote, part of the Sealed Knott Society, based around the Battle of Wigan Lane,which took place on 25 August 1651, during the third phase of the Civil War. It wasn’t a major battle, but the outcome was significant. The Parliamentarians led by Robert Lilburne, the older brother of John, one of the leaders of the Levellers, defeated a force of Royalists under the Earl Of Derby. According to the BBC History website:

In August 1651, King Charles II arrived in Worcester with a mostly Scottish army and summoned all royalists to join him against the new republican government of Oliver Cromwell. The Earl of Derby raised about 1,500 royalists in Lancashire and the Isle of Man and set off south.

The Earl was met at Wigan on 25 August by the parliamentarian army of Robert Lilburne, who had about 600 infantry and 60 dragoons, but who was expecting another 3,000 men to arrive very soon……..

……….. The defeat of the royalists at the battle of Wigan Lane cut off the supply of volunteers going to join Charles II at Worcester and ensured that he would be heavily outnumbered when confronted by Cromwell a few days later. And indeed on 3 September Charles was crushingly defeated.

The Earl of Derby was wounded, but escaped. His major General, a member of the local gentry, Sir Thomas Tyldesley, was captured and executed. A monument in his memory was erected on Wigan Lane in 1679, and still stands today on the corner of Monument Road.

2012-05-27 12.30.42

So, on Saturday Wigan was “invaded” by a small force of Parliamentarians who occupied the lawns on The Weind

2012-05-26 13.40.19

marched behind the drums onto the old Market Place

2012-05-26 13.57.02

demonstrated their pike drill

2012-05-26 13.58.43

2012-05-26 14.00.39

the use of their muskets

2012-05-26 14.13.34 a

2012-05-26 14.13.44 a

2012-05-26 14.13.58 a

2012-05-26 14.16.28

(there were even musketeers stationed on top of the tower of the Parish Church)

2012-05-26 13.56.23 a

and mingled with the crowd, answering questions about the Civil War, the troops, their costumes and their weapons.

2012-05-26 14.07.45

The event climaxed with a skirmish between a small force of Parliamentarians and a group of Royalists on the piazza in front of the new Wigan Life Centre

2012-05-26 14.38.44 a

2012-05-26 14.40.01 a

2012-05-26 14.42.56 a

2012-05-26 14.41.23 a

2012-05-26 14.44.39 a

2012-05-26 14.45.19 a

2012-05-26 14.45.31 a

The Roundheads, led by Colonel Robert Lilburne,

2012-05-26 14.46.20 a

were victorious, and Sir Thomas Tyldesley was captured

2012-05-26 14.46.46

and then executed by firing squad.

The victorious Parliamentary forces then marched off the battlefield


During the Civil War Lancashire was very much a rural backwater under the dominance of the feudal lords who formed the backbone of the King’s supporters. There were some towns, like Bolton, which were Parliamentary strongholds, but Wigan was stoutly Royalist and the town’s motto – “Ancient and Loyal” – was allegedly awarded by the king in recognition of this support. Despite this Wigan was the home town of Gerard Winstanley, leader of the Diggers one of the most radical movements to emerge during the Civil War. Today, the popular sentiment is pro-Royalists, based on a simplistic, romantic admiration of the “Cavaliers”. And that was reflected by some cheers amongst the crowd for the Royalists .

Personally, my sympathies lie unreservedly with the “Roundheads” and the Levellers, the radicals in the New Model Army, led by men like John Lilburne (Robert’s Brother) and Thomas Rainsborough, and the Diggers. No “divine right of kings” for me, where everyone knows their place and thanks God for it. Without the victory of the parliamentary forces, England, and Britain, would have remained a feudal backwater. And the Levellers and Diggers are part of a true radical tradition that laid the foundation of the democratic rights we hold so dear today.


I desire that those that had engaged in it should speak, for really I think that the poorest he that is in England hath a life to live as the greatest he”

Thomas Rainsborough, at the Putney Debates October 1647


“Was the earth made to preserve a few covetous, proud men to live at ease, and for them to bag and barn up the treasures of the Earth from others, that these may beg or starve in a fruitful land; or was it made to preserve all her children?”

Gerrard Winstanley The New Law of Righteousness, 1649