John Ruskin died at Brantwood from influenza on 20 January 1900 at the age of 80. He was buried five days later in Coniston churchyard rather than in Westminster Abbey, which might have been expected. But he’d asked to be laid to rest in the Lakeland village near where he spent the last years of his life.
It was easy enough to find his gave as there was a sign on the side of the church pointing the way. I was quite surprised at the simplicity of the design of the monument. I’d noticed a grand, Gothic style monument at the back of the church from the road as we passed a few days earlier and, given that Ruskin was probably the main driving force behind the Victorian Gothic Revival, I assumed that was his. But I later discovered that monument, which was actually quite close to Ruskin’s grave, marked those of a family of local big wigs.
Ruskin’s monument, although heavily decorated with carvings, is more elegant and less vulgar, more in the Arts and Crafts tradition. It was designed by his Secretary and friend, W G Collingwood and was carved by a mason from Ulverston, H T Miles . I found this out while reading Collingwood’s “The Book of Coniston”, which I discovered while conducting some research on him after our holiday. It’s available via Project Gutenberg. In it, he writes
In Coniston Churchyard the centre of general interest is Ruskin’s grave, marked by the tall sculptured cross of gray Tilberthwaite stone, which stands under the fir trees near the wall separating the churchyard from the schoolyard. Near it are the white crosses of the Beevers, and the railed-in space is reserved for the family of Brantwood. The sculptures on the east face are intended to suggest Ruskin’s earlier writings—the lower panel his juvenile poems; above, the young artist with a hint of sunrise over Mont Blanc in the background, for “Modern Painters;” the Lion of St. Mark, for “Stones of Venice,” and the candlestick of the Tabernacle for “Seven Lamps.”
There’s also a swastika separating the years of Ruskin’s birth and death. Quite innocent as it was carved before the symbol was appropriated by the Nazis. But I’m sure it’s use would have been deliberate and have some meaning.
On the west face below is the parable of the labourers in the vineyard—”Unto this Last,” then “Sesame and Lilies,” the Angel of Fate with club, key and nail for “Fors Clavigera,” the “Crown of Wild Olive,” and St. George, symbolizing his later work. On the south edge are the Squirrel, the Robin and the Kingfisher in a scroll of wild rose to suggest Ruskin’s favourite studies in natural history. On the north edge is a simple interlaced plait. The cross was carved by the late H. T. Miles of Ulverston from designs by W. G. Collingwood.
Collingwood also designed a number of war memorials for towns in the region, including Hawkshead, Ulverston and St Bees. He also designed the one standing at the front of the church in Coniston.
Collingwood, his wife and some of his children are buried nearby Ruskin’s grave. Their headstones are simple with distinctive Arts and Crafts / Art Nouveau style lettering